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GOP & its 'Christian-club' conundrum

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By Jonah Goldberg

Published: Thursday, Dec. 13, 2012, 8:57 p.m.

In the scramble to make the GOP more diverse, a lot of people are looking at Asian Americans, whom many believe are a natural constituency for the party. I would love it if Asian Americans converted en masse to the Republican Party, but the challenge for Republicans is harder than many appreciate.

President Obama did spectacularly well with Asian Americans, garnering nearly three-quarters of their vote. This runs counter to a lot of conventional wisdom on both the left and the right. Entrepreneurship, family cohesion and traditional values all run strong among Asian Americans, and reliance on government runs weak.

And yet, Asian Americans — now the fastest-growing minority in America — are rapidly becoming a core constituency of the Democratic Party.

Perhaps the most common explanation for the GOP's problem with Asian Americans is the party's pronounced embrace of Christianity. According to Pew studies, barely a third of Chinese Americans are Christian. And less than a fifth of Indian Americans are.

“Whenever a Gujarati or Sikh businessman comes to a Republican event, it begins with an appeal to Jesus Christ,” conservative writer Dinesh D'Souza recently told The New York Times Magazine. “While the Democrats are really good at making the outsider feel at home, the Republicans make little or no effort.”

My friend and colleague Ramesh Ponnuru, an Indian American and devout Catholic, says the GOP has a problem with seeming like a “club for Christians.”

A few years ago, Robert Putnam, a liberal sociologist, reported this finding: As racial and ethnic diversity increases, social trust and cohesion plummets. The villain isn't racism or bigotry or anything so simple. The phenomenon is much more complex. Indeed, it's not clear why this happens, but it's clear that it does. Economic inequality and cultural attitudes do not matter much. “Americans raised in the 1970s,” Putnam writes, “seem fully as unnerved by diversity as those raised in the 1920s.”

Part of the explanation stems from the fact that people with shared experiences and cultures draw strength from working together, whereas with strangers, language often becomes guarded, intentions questioned.

The GOP is not a Christian club, but there's no disputing that Christianity is a major source of strength and inspiration for many Republican activists. This is nothing new and, generally speaking, there's nothing wrong with this. The abolitionist and civil rights movements were all significantly powered by Christian faith.

As someone who's long argued for theological pluralism and moral consensus on the right, it strikes me as nuts for the GOP not to do better with Asian Americans, particularly given how little religion has to do with the policy priorities of the day.

Twenty years ago, conservatives started referring to Judeo-Christian values in an effort to be more inclusive. The challenge now is to figure out how to talk in a way that doesn't cause decent and dedicated Christians to pull in like a turtle, while also appealing to non-Judeo-Christians and the nonreligious. That'll be hard, requiring more than name-dropping Confucius or Krishna.

Jonah Goldberg is the author of the new book “The Tyranny of Clichés.”

 

 
 


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